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Shiavault - a Vault of Shia Islamic Books Ayat ut Tatheer: To Whom Does the Purification Verse Refer To? The Purified Progeny of the Holy Prophet (SA) After eliminating the 1st and 3rd possibilities, what is left is the 2nd possibility and that is that the purified individuals referred to by the purification verse are specifically Ali ibn Abi Talib (AS), Fatima bint Muhammad (AS), Al-Hasan (AS), and Al-Husain (AS).
Therefore, this is the only valid possibility left that can be accepted and believed by the mind and logic. In that case, there is no escape for us except to believe and surrender to this theory, especially if you added to it the well-known and authentic tradition of Al-Kisaa (the Cloak) and many other traditions that were narrated by the Holy Prophet (SA).
Those numerous and reliable hadeeths all indicate without any question or doubt that the purified individuals referred to and addressed by the purification verse, and by the term “Ahlul-Bayt” are none other than Ali, Fatima, Hasan, and Husain (Peace be upon all of them. It is expected and anticipated that Rasulullah (SA) would reveal, announce, and make that important matter clear to us.
It is only logical for him to identify and specify those purified individuals so that we can follow them, support them, abide by their instructions, and take them as an example for our way of life. This is exactly what Rasulullah (SA) did, and he did not specify any other individuals for this important role. Therefore, what controversy or confusion is left after that?
Except for those who are foolish, or those who returned back on their heels, or those who are stubborn and ungrateful to Allah’s blessings; their fate is very unfortunate and they are not believers, nor are they considered to be Muslims.
In addition, it is to be known and kept in mind that during their lives (before and after the demise of Rasulullah up to the time of their deaths), Ali, Fatima, Hasan, and Husain (AS) were all great examples of purity, chastity, belief (iman), knowledge, certainty, faithfulness, loyalty, and counsel to Islam and the Muslims. No fault, mistake, error, sin, indecency, or disobedience to Allah (SWT) and His Messenger (SA) was ever known of them in any way or form.
Their enemies and haters testify and bear witness to this even before their friends and followers. Not only that, but the history of Islam itself bear witness to all of that.