ভূমিকা
Shiavault - a Vault of Shia Islamic Books Al-serat (a Journal of Islamic Studies) The Spiritual Significance of Jihad Seyyed Hossein Nasr Vol. IX, No. 1 And those who perform jihad for Us, We shall certainly guide them in Our ways, and God is surely with the doers of good. (Quran XXXIX; 69) You have returned from the lesser jihad to the greater jihad.
(Hadith) The Arabic term jihad, usually translated into European languages as holy war, more on the basis of its juridical usage in Islam rather than on its much more universal meaning in the Quran and Hadith, is derived from the root jhd whose primary meaning is to strive or to exert oneself.
Its translation into holy war combined with the erroneous notion of Islam prevalent in the West as the 'religion of the sword' has helped to eclipse its inner and spiritual significance and to distort its connotation.
Nor has the appearance upon the stage of history during the past century and especially during the past few years of an array of movements within the Islamic world often contending or even imposing each other and using the word jihad or one of its derivative forms helped to make known the full import of its traditional meaning which alone is of concern to us here.
Instead recent distortions and even total reversal of the meaning of jihad as understood over the ages by Muslims have made it more difficult than ever before to gain insight into this key religious and spiritual concept.
To understand the spiritual significance of jihad and its wide application to nearly every aspect of human life as understood by Islam, it is necessary to remember that Islam bases itself upon the idea of establishing equilibrium within the being of man as well as in the human society where he functions and fulfills the goals of his earthly life.
This equilibrium, which is the terrestrial reflection of Divine Justice and the necessary condition for peace in the human domain, is the basis upon which the soul takes its flight towards that peace which, to use Christian terms, 'passeth understanding'.
If Christian morality sees the aim of the spiritual life and its own morality as based on the vertical flight towards that perfection and ideal which is embodied in Christ, Islam sees it in the establishment of an equilibrium both outward and inward as the necessary basis for the vertical ascent.