(58:22)" Thus, true love is always accompanied with true...
(58:22)" Thus, true love is always accompanied with true hate, and one does not really love Ahl al-Bait (AS) unless he also becomes a hater of their enemies. Several authorities narrated: Imam Baqir (AS) said: "... Is religion other than love and hate?" He (AS) then recited: "but Allah has made you love the Faith and has made it beautiful in your hearts, and He has made you hate disbelief, wickedness, and rebellion.
Such indeed are those who grow in righteousness (49:7)", and "they love those who migrate towards them (59:9)", and "Say, If ye truly love Allah, Follow me: Allah will love you and forgive you your sins. For Allah is Oft-Forgiving, Most Merciful. (3:31)"[^47] The last quoted verse in the above Hadith shows that even following Allah's commandments is the result of loving Allah.
Fudhail Ibn Yasar has also narrated a similar Hadith from Imam al-Sadiq (AS) with the difference that the Imam (AS) said: "Is faith other than love and hate?"[^48] Another interesting tradition states that the religion is but love. This is consistent with the above-quoted traditions since hating the enemies of Allah should only be for the sake of loving Allah. Thus, we come to our previous conclusion that hating is not an independent issue. It is rather a natural resultant of true love.
In other words, having true love alone for Allah rationally implies having hatred against His enemies. In fact, hating the enemies of Allah is a duty and is of the best deeds.
The Sunni and the Shia traditionists have unanimously reported: The Apostle of Allah (PBUH&HF) said: "The best deeds are love for the sake of Allah and hate for the sake of Allah." He (PBUH&HF) also said in another Hadith: "Love for the sake of Allah is a duty (Faridha) and hate for the sake of Allah is a duty."[^49] Imam al-Sadiq (AS) said: "Whoever doubts in the disbelief of our enemies and those who have wronged us, is a disbeliever."[^50] Sulaiman al-A'mash narrated: Ja'far Ibn Muhammad al-Sadiq (AS) narrated from his father that the Messenger of Allah (PBUH&HF) said, "O Ali!
If a servant worships Allah for a thousand years, Allah shall not accept from him except by means of your Wilaya and the Wilaya of the Imams in your offspring. And verily your Wilaya shall not be accepted except by means of keeping aloof from your enemies and the enemies of the Imams in your offspring.