He had declared that in many of his speeches.

He had declared that in many of his speeches. He said: By Allah, I have not killed Othman and I have not agreed with the people on killing him. He had said the truth. Blessing be upon him In short, all the transgressions of Othman had been narrated by the narrators and mentioned by the historians and the scholars of Hadith. Many of the scholars had considered them as true and fixed events.

Refer to the resources to see the clear truth.[1] The speech of Imam Ali (s), called ash-Shaqshaqiyya, suffices in showing the reality of this man he said: until the third of people (of the caliphs-Othman) came (become the caliph) struttingly and his relatives came with him gnawing the wealth of Allah as camels gnawing the grass of spring until his weaving turned over him, his deeds finished him off, his retinue failed him *** [1] Among those, who have considered the transgressions of Othman as true and real with no doubt, was ash-Shahristani in his book al-Milel wen-Nihal.

Othman had committed many other violations such as burning the copies of the holy Qur'an in order to gather the Muslims on one reciting of the Qur'an, gifting the warriors from the monies of charity whereas they were not from among the eight classes that Allah had limited charity to by saying: (Alms are only for the poor and the needy, and the officials (appointed) over them, and those whose hearts are made to incline (to truth) and the (ransoming of) captives and those in debts and in the way of Allah and the wayfarer) 9/60, beating Ammar bin Yassir severely, not punishing Ubaydillah bin Umar with the legal penalty when he had killed al-Hurmuzan, his book to the people of Egypt to kill Muhammad bin Abu Bakr and a group of the believers with him and many other transgressions!

His prayer in travel A four rakas prayer is shortened to two rakas in travel whether in the case of fear or safety according to the Sharia. The legality of taqseer or qasr[1] has been proved by the Qur'an, the Sunna and the consensus of the umma. Allah has said: And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will cause you distress.

Qur'an, 4:101 Yala bin Umayya narrated that he had asked Umar: Why do we shorten prayers though we have felt safe? Umar said: I have wondered at what you have wondered at and once I asked the messenger of Allah about it. He said: It is a charity that Allah has endowed you with.