She died in the month of Ramadan at age of sixty-five.
She died in the month of Ramadan at age of sixty-five. She was buried at al-Hijoon. This has been mentioned in the books Usd al-Ghaba, al-Isaba, al-Isti‘ab. [^1] Is‘af al-Raghibeen. A narration similar to that has been narrated in Ahmed’s Musnad, vol. 6, p. 150, al-Isti‘ab, Usd al-Ghaba, al-Isaba, and Sinan Ibn Maja. [^2] Ibn Hajar, al-Sawa‘iq, p. 96.
In this book it has been mentioned: “Ali, peace be on him, asked Allah’s Apostle (a.s.): ‘Why has she been called Fatima?’ ‘Allah has protected her and her progeny from the Fire,’ he (a.s.) replied.” Al-Hafiz Muhib al-Deen al-Tabari has mentioned the tradition in his book Dhakha’ir al-‘Ukkkba, p. 26. In it he has mentioned: “Imam Ali bin Musa al-Rida narrated the tradition through its chain of authorities and its words.
(He said) that Allah’s Apostle (a.s.) said: ‘Allah, the Great and Almighty, protected from the Fire my daughter Fatima, her children, and those who love them.’” It has been narrated on the authority of Ibn ‘Abbas, may be pleased with him, who said: “Allah’s Apostle (a.s.) has said: ‘Surely my daughter Fatima having eyes with a marked contrast between white and black (hawra’).
She did not menstruate.’ He named her Fatima because Allah protected her and those who love her from the Fire.’” The tradition has been narrated by al-Nisa’i. Her High Position The Prophet (a.s) has mentioned the remarkable position of Fatima al-Zahra’, peace be on her, with Allah.
He (a.s) addressed her, saying: “Surely Allah is pleased when you are pleased and He is angry when you are angry.”[^1] He took her by the hand and said to the Muslims: “Whoever recognizes this (daughter of mine) knows her, and whoever does not recognize her, (let me tell him who she is). She is Fatima, daughter of Muhammad. She is a part of me. She is my heart and my soul between my two sides.
Whoever hurts her hurts me, and whoever hurts me hurts Allah.” The Prophet has compared her rest to his rest, and her happiness to his happiness. The religious scholars have agreed on the traditions narrated from the Prophet (a.s) in this respect. He has said: “Fatima is a part from me. What pleases her pleases me, and what displeases her displeases me.”[^2] A’isha has narrated a tradition in respect of his care for Fatima al-Zahra’, peace be on her, and his honoring her.
She has said: “When she (Fatima) visited him, he got up for her.