ভূমিকা
Shiavault - a Vault of Shia Islamic Books Islam In The Bible The Character and Development of Divine Guidance in Bible History The Patriarchal Period Many people immediately think of such things as Shi'ite, fundamentalism, fanaticism and even terrorism when they see the word Imamate. The Bible brings to mind Christian or perhaps Jewish faith. Almost everyone might wonder what connection there is between the Imamate and the Bible.
Once we understand what the Imamate and the Bible really are, the connection between the two begins to appear. The Bible is not the exclusive heritage of Christian and Jew. It is a collection of writings from the Middle East produced over many centuries. It should not be surprising that the Bible reflects traditions and practices found in any number of religions native to the area. In fact, the books of Moses are more central to Samaritanism than they are to Christianity, or even Judaism.
This study will show how the Bible has molded the concept of Imamate as later known in Islam. I shall not examine the historical development of Shi'ism and try to prove that the Imamate developed directly on the basis of the Bible. It is more realistic to think that the Bible reflects concepts current for centuries in the Middle East. These ideas have influenced both the Bible and the appearance of the Imamate. I want to point out some of these ideas as they appear in the Bible.
The concept of Imamate among Muslims relies on Bible stories and characters. There is, for example, a Muslim belief that God revealed the names of the twelve holy Imams to Adam. This, of course, does not appear directly in the story of Adam in the Bible. Nevertheless, the tree of life, the rivers of Eden, and the naming of the animals in the Bible story are all related to Muslim beliefs about the Imamate. Before going further, we have to make clear what the Imamate is.
The twelve historical figures of authority among the Shi'ites represent the Imamate. Muslims believe that the holy prophet Muhammad at the command of God conferred the authority of leadership on his cousin and son in-law All-ibn-Abi-Taleb. Those who believe and accept this authority are called Shiites, or partisans of All.
Muslims, who do not believe in this God-given government after the prophet, are called Sunnites, because they prefer to restrict themselves to the example or sunna of the prophet alone. The Imamate is God-given authority after the time of the prophet.