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Shiavault - a Vault of Shia Islamic Books Islam In The Bible A Just God Logically speaking, to say that God is one is to say that God is impartial. That is, when we speak of God we must ignore parts. There are no parts involved in the issue. There are not two sides of the story. That is why all of the things the Bible has to say about God can be deduced from the one Bible statement, a just God (Isaiah 45:21). Nehemiah 9:33.
'Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly.' In this prayer Nehemiah recognizes the justice of God even during difficult times. There is a tendency among some to suggest that God is the source of evil and good alike. The principle of justice denies that. Although it is possible to illuminate this principle philosophically, to do so would go beyond the Biblical text.
The Bible answer to the question is that, insofar as God is concerned, `we cannot find him out'. Job 37:23. `Touching the Almighty, we cannot find him out: he is excellent in power, and in judgement, and in plenty of justice: he will not afflict.' Here is perhaps the most complete expression of the justice of God in the Bible. Justice is placed in the context of God's power and judgement. These two working together may be perceived from a human point of view as affliction.
We are warned that this perception is false, and we should beware of laying any particular thing to God's account, lest we set ourselves up in judgement of God. Psalm 89:14. `Justice and judgement are the habitation of thy throne: mercy and truth shall go before thy face.' Again judgement and sovereignty are associated with justice. This verse indicates, however, that mercy and truth are also essential to the configuration of justice as applied to human affairs.
It has become apparent that some things can be said about God since they are inherent to the logic of God's unity and justice. The attributes of power, judgement, mercy and truth have already appeared. The Bible refers to other things that can truthfully be said about God, especially from the human point of view. Numbers 22:28.
`And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?' It is peculiar that Christian interpreters ignore a fundamental attribute of God, which is creation of speech. Deuteronomy 32:4.