the person who is asked to go for Hajj) is satisfied with...

the person who is asked to go for Hajj) is satisfied with what the other man says, performance of Hajj becomes obligatory on him. 2048.

If a person is given the expenses of his going to and returning from Makkah as well as the expenses of his family during that period subject to the condition that he should perform Hajj and he accepts this condition, the performance of Hajj becomes obligatory on him even though he may be indebted and may not also possess property with which to lead his life after his return. 2049.

If a person is given expenses of going to and returning from Makkah and the expenses of his family during that period and ask him to go for Hajj, but does not give the same in his possession, performance of Hajj becomes obligatory on him. 2050. If a person is given a quantity of expenses sufficient for Hajj and a condition is imposed that on his way to Makkah he will do service to the person, who gives him the expenses, performance of Hajj does not become obligatory on him. 2051.

If a person is given some property as a consequence of which performance of Hajj becomes obligatory on him, and he does perform Hajj, another Hajj does not become obligatory on him if he acquires property of his own afterwards. 2052. If a person goes, for example, to Jeddah in connection with trade, and acquires sufficient property to go to Makkah, he should perform Hajj.

And in case he performs Hajj, performance of another Hajj is not obligatory on him, although he may later acquire enough property to enable him to go to Makkah from his hometown. 2053. If a person is hired to perform Hajj on behalf of another person, and in case he cannot go for Hajj himself and wishes to send someone else, he should take permission in this behalf from the person, who has hired him. 2054.

If a person can afford to perform Hajj but does not perform it, and then becomes poor, he should perform Hajj afterwards even though it may be hard for him. And if he is not at all able to go for Hajj, and if another person hires him for Hajj, he should go to Makkah and perform Hajj on behalf of the person, who has hired him. He should then remain in Makkah for a year and perform his own Hajj.

However, if it is possible that he may be hired and may obtain his wages in cash, and the person who hires him agrees that he may perform Hajj on his behalf next year he should perform his own Hajj in the first year, and that on behalf of the person, who has hired him, in the second year. 2055.