However...

However, if the Trust has no custodian and one group of the persons, for whom the property has been endowed, leases it out and they die during the currency of the lease, and the next group does not endorse the lease, it becomes void; and if the leasee has given rent for the entire period, he is entitled to receive from their property the rent from the time of their death till the end of the period of lease. 2697.

If the endowed property is decayed, its position as Trust is not affected except when the person making the endowment had some special object in view, which that property has ceased to serve. For example, if a person endows a garden for recreation and the garden is ruined, the endowment becomes void and the garden reverts to the heirs of the person, who had made the endowment. 2698.

If one part of a property has been endowed and the other part has not been endowed and the property has not been divided, the Religious Head or the custodian of the endowment can separate the endowed portion of the property in the light of the views of expert persons. 2699.

If the custodian of a Trust is guilty of breach of trust and does not use its income on specified purposes the Religious Head should associate an honest person with him (the custodian) so that he may restrain him from acting dishonestly and in case this is not possible, he (the Religious Head) can appoint an honest custodian in his place. 2700.

A carpet which has been endowed in Husayniya (religious place) cannot be taken to a masjid for offering prayers, even though the masjid may be near the Husayniyah. 2701. If a property is endowed for the repairs of a masjid and that masjid does not stand in need of repairs, and it is also not expected that it will need repairs for quite some time, the income from that property can be spent on a masjid which stands in need of repairs. 2702.

If a person endows some property so that it may be spent on the repairs of a masjid and may be given to the Imam of the congregation and moazzin (one who call for prayers) of the masjid, and if it is satisfactorily known as to what quantity has been specified by the donor for each of them (i.e. for the repairs of the masjid, the Imam of congregation and the moazzin) it should be spent in the same manner.