She should offer afternoon prayers immediately after midday...

She should offer afternoon prayers immediately after midday prayers and in case she keeps any distance between them, she should take bath again for afternoon prayers. Similarly if she keeps any distance between dusk and night prayers, she should take bath again for night prayers. The evident position is that it is not necessary for her to perform ablutions after taking bath in these cases. 403.

If istihaza blood is discharged before the time for prayers has set in, and the woman concerned has not performed ablutions or taken bath for that bleeding she should perform ablutions or take bath at the time of prayers, even though she may not be mustahaza at that time. 404. If a woman whose istihaza is medium should perform ablutions and also take bath, whichever act she performs first, it is in order. However, it is better that she should perform ablutions first.

And if a woman with excessive blood wishes to perform ablutions she should perform ablutions before taking bath. 405. If the slight blood of a woman is converted into medium blood after dawn prayers the woman should take bath for midday and afternoon prayers and if the blood is changed into medium case after mid-day and afternoon prayers she should take bath for dusk and night prayers. 406.

If the sight or medium blood of a woman changes into excessive after dawn prayers she should take bath for midday and afternoon prayers and then again for dusk and night prayers. And in case the blood becomes excessive after midday and afternoon prayers she should take bath for dusk and night prayers. 407. If a woman who is in excessive or medium case takes bath for prayers before the time for prayers seta in, her bath is void.

However, it is permissible for her to take bath for tahajjud (mid-night prayers) with the intention of rija'(desirable act near about the call for dawn prayers. However, she should take bath once j for offering dawn prayers. 408. A mustahaza woman should perform ablutions for every prayers, whether obligatory or recommended, excepting the daily prayers, regarding which orders have been narrated in the foregoing articles.