Similarly under the biography of Sayyid Bahrul UlMansūrm it...

Similarly under the biography of Sayyid Bahrul UlMansūrm it is mentioned that when the Governor of Shustaran Province behaved with utmost respect with him, he says, “Before I could develop some liking for him and come under the denouncement of the Qur’anic Verse, I fled from that place.” Thus he shifted from Dezful and settled down in Iraq for the rest of his life.

When we study the biographies of some scholars we realize how strictly they refrained from meeting, mixing with or communicating with the oppressors, so that there would not be even a remote chance for them to befriend them and help them in their activities. Muhaddith Jazaeri writes in the book Fawaidur Rizvia that there was a person who committed some blunder in the presence of Shah Abbas Safavi and in order to escape his wrath took refuge in Mashad.

Then he approached the late Mulla Ahmed (Muqaddase Ardebeli) and requested him to write to the Shah that he may forgive his mistake. Muqaddase Ardebeli wrote as follows: “Founder of a kingdom obtained through asking, Abbas! Know that even though this man was initially an oppressor, but he is now an oppressed one. So, overlook his mistake. I hope Allah will forgive some of your mistakes.” Signed: From the slave of the king of Wilāyat, Ahmed Ardebeli.

The Shah replied to his letter: “You have been grateful upon me for ordering those things which you did (in your letter). Do not neglect me in your invocations.” Signed: Dog of the House of ‘Ali, Abbas. It is quoted from Tarikh Bahire that Khwaja Nizamul Mulk the Prime Minister of Malik Shah Seljuq, was very much thoughtful of the Hereafter and the Day of Judgement and he used to be fearful in this regard.

During the tenure of his ministry he was a supporter of the helpless, a patron of intellectuals, and steadfast in following the religious obligations. He thought of obtaining a certificate from the scholars and intellectuals, certifying his good morals, so that the document could be kept inside his shroud during burial. He hoped to achieve salvation by this. He drafted a certificate and sent it to various scholars and intellectuals for their signatures.