the through appointment of fifty five leaders for the wars...
the through appointment of fifty five leaders for the wars in which he did not participate, Islam depicted its true picture of the Islamic government.
It proved that unlike Christianity, its invitation did not deal only with spiritual and mental aspects of life; neither was its main objective giving people advice; rather, the Islamic invitation included the foundation of a powerful government which could protect Muslims against foes and its book and religion against tyranny ensuring the realization of the divine rules in the community.
The economic institutes of Islam which deal with governmental revenues (such an Infal or war-booty) and national revenues (such an alms Khums- the statutory 20% Islamic levy on certain qualifying amounts) are a clear sign of the fact that Islam is a comprehensive and complete social system that deals with all aspects of man's social life and does not limit itself to a series of rigid religious ceremonies, which take place only once a week.
This statement however, does not imply that the very foundation of true Christianity was like this. Rather it was the fake Christians, such as Caesars and the popes, who gradually transformed Christianity into its present form and deprived this religion of its social aspects despite the fact that most prophets possessed high positions in society. The Holy Quran explicitly talks about Lut and Joseph: “And as for Lut, we gave him wisdom and knowledge” [^5].
Thou hast given me of the kingdom and taught me the interpretation of sayings” [^6] The Holy Quran has talked about David’s judgment and Solomon's government and Talut and his special privilege for government, and in this way has introduced divine prophets as the very founders of divine government and as the performers of hidden commands[^7].
By studying the issue of enjoining the Good and forbidding the Evil, which is one of the active principles of Islamic government, and through studying the Islamic laws on transactions, boundaries and other jurisprudential chapters, we could understand the very nature of Islamic government which has been laid by the Prophet of Islam. This sort of government is so obvious that we do not have to explain it here.