This practical ethico-religious dimension was harmoniously...
This practical ethico-religious dimension was harmoniously integrated in the Muslim mind with the ‘ theoretical ’ domain of reason, where the employment of a variety of cogitative processes of mentation and both informal and formal reasoning techniques were normatively accepted as valid and necessary methods of attaining true knowledge (whether certain or probable) as well as for ascertaining proper doctrinal conviction, upright conduct and authoritative binding practice.
The widespread misconception that the conflict between ‘Reason and Revelation’ or between Science and Faith-based traditional authority experienced by Western-European and the subsequent contemporary Western civilization, must also have been experienced within the preceding Islamic civilization, should be laid to rest.[^15] (We may add that the very same misconception is behind Western puzzlement over why Muslims have not become more secularized.) This unwarranted assumption has in the past led to patently wrong assessments of Muslim thought and experience, and continues to foster genuine misunderstanding concerning the real nature of Islamic religious and intellectual traditions.
This miscomprehension arose partly from the Euro-centric worldview of Western imperialism inherited by post-colonial globalizing culture, and partly out of entrenched ignorance and explicit hostility. It is no exaggeration to assert that the most significant force today consciously opposing the all-pervading flow of secular values diffused by materialist global culture, now mediated in particular by the crescendo of United States’ military and mercantile hegemony, is that of Islam.
Three recent United States-led wars in Iraq and Afghanistan, and the ongoing ‘Global War on Terrorism’ amply testify to this. However, this ignorance is not unique to Westerners, for the majority of Muslims today are woefully heedless of the depth and scope of authentic Islamic teachings on the hierarchical scale and authoritative validity of reason.