And He has to be a real Absolute capable of absorbing the -human march...

And He has to be a real Absolute capable of absorbing the -human march, directing it to the right path no matter how much advance ment it achieves or how far it extends on its lengthy line, wiping out all gods that encircle the march and deter it . . . ! Thus can the problem be solved in both of its poles ... !

Belief in God is the Remedy Such a remedy is shown by what Divine Jurisprudence has presented man on earth: The Belief in God as the Absolute to Whom limited man can tie his own march without causing him any contradiction along his long path. Belief in God, then, treats the negative aspect of the problem, refusing loss, atheism and non-entity, for it places man in a position of responsibility: to whose movement and manage- ment is the whole cosmos related, becoming the vicegerent of God on earth.

Vicegerency implies responsibility, and the latter puts man between two poles: one Deputy before Whom man bears responsibility, and a reward he receives accord- ing to his conduct, between God and resurrec- tion, infinitude and eternity, while he moves within such a sphere a responsible and purpose- ful movement.

Belief in God treats the positive aspect of the problem - that of the extreme in entity, forcing restrictions on man and curbing his swift march - according to this manner: First: This aspect of the problem is created by changing the limited and relative to an "absolute" through intellectual exertion and by stripping the relative off its circumstances and limitations.

As for the Absolute provided by the belief in God, this has never been the fabrication of a stage of the human intellect, so that it may become, during the new stage of intellectual maturity, limited to the mind that made it . . . ! Nor has it ever been the off- spring of a limited need of an individual or a group, so that its becoming absolute may place it as a weapon in the hand of the individual or group in order to guarantee its illegal inter- ests . . . !

For God, the Praised, the High, is an Absolute without limits, one whose fixed Attributes absorb all the supreme ideals of man, His vicegerent on earth, of comprehension and knowledge, ability and strength, justice and wealth. This means that the path leading to Him is without a limit; hence, moving towards Him requires the continuity and relative movement and a relative acceleration of the limited (man) towards the Absolute (God) without a stop: O' thou man!