No one knows his place except the guardian, who manages his affairs.

No one knows his place except the guardian, who manages his affairs.” 6- Ghaibat Tusi: Through the same chains, it is narrated from Fadhl from Ibne Abi Najran from Ali bin Abi Hamza from Abu Basir from Imam Muhammad Baqir (a.s.) that he said: “The man of this matter must disappear and he is to be in isolation during his disappearance There in no loneliness among the thirty and how good abode Tayba is!” 7- Ghaibat Tusi: It is narrated from Ibne Abi Jayyid from Ibne Walid from Saffar from Ibne Maruf from Abdullah bin Hamduya bin Baraa from Thabit from Ismail from Abdul Alaa, slave of Saam family that he said: I once traveled with Imam Ja’far Sadiq (a.s.) and when we reached Rauha, Imam (a.s.) sighted a golden mountain and remarked: “Can you see this mountain?

It is called Mt. Rizvi and it a mountain of Fars. When it expressed love for us, the Almighty Allah transferred it here. See, every tree growing upon is fruitful and it will be a refuge to one who is in fear.

It is so because the master of affair will have two occultations: one is a shorter occultation ( Ghaibat Sughra ) and the other is longer occultation ( Ghaibat Kubra ).” 8- Ghaibat Tusi: It is narrated from Fadhl bin Shazan from Abdullah bin Jabla from Salma bin Junah Jofi from Hazim bin Habib from Abu Abdullah Sadiq (a.s.) that he told Hazim bin Habib: “O Hazim, for the master of this affair there will be two occultations and he would reappear in the second of the two.

And if someone comes to you and says that he has touched his grave, do not testify for him (accept him).” 9- Ghaibat Nomani: Ali bin Ahmad narrated from Ubaidullah bin Musa Alawi from Ahmad bin Husain from Ahmad bin Hilal from Abdur Rahman bin Abu Najran from Fudhala bin Ayyub that Sudair Sairafi had said: I heard Abu Abdullah Imam Sadiq (a.s.) say: “In the master of this affair, there is a similarity to Prophet Yusuf.” I asked: “It seems as if you are informing us about occultation and bewilderment?” He replied: “These accursed people resembling pigs, why do they deny this statement?

Brothers of Yusuf were wise and intelligent persons, they came to Yusuf, talked with him, had a deal with him, and he was their brother, inspite of that until he introduced himself they did not recognize him. And when he said I am Yusuf, they recognized him. On the basis of this why does the confused Ummah deny that Allah, the Mighty and Sublime from time to time conceals His proof from them.