Note: Allamah Tabarsi (r.
The Judgment Day will be established after that.” Also Barqi has mentioned in Mahasin quoting from Masabihuz Zulam (Chapter 21, Tradition 202, Pg. 236) the same with a sight difference and this shows that Shia had the same belief in the early period also. Thus Allamah Kulaini has narrated in Usul Kafi (Vol. 1, Pg.
329, “Chapter of the names of those who have seen him” from Abdullah bin Ja’far Himyari that: “I and ash-Shaykh Abu Amr, may Allah bless him, met at Ahmad Ibne Ishaq’s and Ahmad Ibne Ishaq intimated to me that I should ask him about the heir ( khalaf ) [to Imam Askari (a.s.)], so I said to him: ‘O Abu Amr, I wish to ask you about something - not that I have any doubt about what I wish to ask you - for my belief and my religion is that the earth is never bereft of a Divine Proof, except for forty days prior to the Day of Resurrection; and when that day comes, the Divine Proof will be taken away and the door of repentance will be shut: On the day that one of thy Lord’s sign comes, it shall not profit a soul to believe that never believed before, or earned some good in his belief, and they will be the most evil of the creatures of Allah, to Whom belong Might and Majesty, and it is in their time that the Resurrection will rise.” In any case these traditions prove that the earth will never remain devoid of Divine Proof; only forty days before Qiyamat will the Divine Proof go away from the world and that will be the awaited Mahdi, seven years after whom the Qiyamat will be established.