Being therefore hidden...
Being therefore hidden, as Martin Luther emphasized (1483-1546), God must reveal Himself in revelation and deed. Humanity must resist the temptation to go beyond what is revealed, especially since God reveals only what we need to know, not all that we wish to know.
The Reformers' reluctance to use reason to narrow the gap between the spiritual and physical realms continued the Augustinian tradition (which faintly echoed Plato's two realms), challenging the Scholastics' high view of reason and of Aristotle. That reason has a limited role in the spiritual realm was later emphasized by Soren Kierkegaard (1813-55) and Karl Barth (1886-1968). 5. Enlightenment Philosophy began splitting from religion as the two moved in opposite directions with regard to reason.
Religion was retreating from reason both by emphasizing the divine will over the divine intellect, and in the human realm, by emphasizing faith over reason. Meanwhile, broad elements in the culture turned away from the authority of the church and Aristotle to regard reason as the main source of knowledge. The wisdom of this seemed confirmed in the discoveries of scientists like Newton and Kepler, who had great success using observations to find mathematical regularities in nature.
Discoveries were revealing a highly ordered universe, implying a highly reasonable God. Deism rose as a philosophical form of theism that used reason as its source of knowledge of God. Without revelation to give detail to natural theology, knowledge of God was minimal. Lord Herbert of Cherbury (1583-1648) claimed simply that there is one supreme God, who should be worshiped; virtuous living constitutes worship, people should repent, and God rewards good and punishes evil.
The emerging Newtonian universe was one of mechanical precision and predictability, with no room for outside causes. Accordingly, there seemed to be little or no room for divine intervention. Deism, then, held that God caused the universe but did not intervene thereafter. Prayer and miracles were deemed unnecessary because of God's superior engineering. The emphasis on God as a perfect designer entailed that waste and suffering were only apparently pointless.
The plan and wisdom of God were seen in the grand scheme of the universe, hence God is known best in generality and abstraction. In a time of upheaval, Rene Descartes (1596-1650) famously sought to ground all knowledge on a foundation he could not doubt: that he was a thinking being.