The verse continues saying...

The verse continues saying: “…and He withholds the heaven from falling on the earth, save with His permission?…” Yes, it is His Grace, Mercy and Kindness towards the servants that have caused such a safe and secure cradle to be prepared for the humankind to live on it easily, calmly and comfortably without any danger. He has created the earth in a manner that neither any aerolite falls on it nor does any other globe crash it.

Therefore, at the end of the verse, it says: “…Verily, Allah is, for mankind, Full of Pity, Merciful.” Finally, in the next verse, the Qur’an, after speaking about the Power of Allah, refers to the most important matter of the world of existence, i.e., the subject of life, where it implies that you were a lifeless dust when He covered you with the clothes of life, then after passing the course of life He causes you to die and He retunes you to the same dust from which you came into being.

It says: “And He it is Who gave you life, then He will cause you to die…” And again, in the Resurrection, He will give you a new life and you will come out from the dead soil and will attend the court of Reckoning and retribution.

The holy verse continues saying: “…and then will give you life (again).…” Yet, this man is ungrateful in spite of these plenty of blessings that Allah has given him, both for his soul and his body, in the earth and the heaven, and he rejects His Pure Essence while he manifestly sees all these clear signs.

The verse concludes: “…Verily man is ungrateful.” Some Points The First Point: In these recent verses, there have been regularly mentioned fourteen parts of Allah’s Attributes, (at the end of each verse two attributes), as follows: “All-Knowing, Most Forbearing”, “Pardoning, Forgiving”, “All-Hearing, All-Seeing”, “The High, The Great”, “All-Subtle, All-Aware”, “The Self-Sufficient, the Praised”, “Full of Pity, Merciful”.

Every part of these divine attributes agrees with and is complementary of each other in every couple. For example, Allah’s forgiveness is complementary of His Pardoning, All-Hearing is complementary of All-Seeing, His being High agrees with His Greatness, His being All-Subtle adapts with His being All-Aware, His being the Self-Sufficient with His being Praised and, finally, His being Full of Pity with His being Merciful.

All of these attributes are in agreement and, in the meanwhile, they are just appropriate with the same subject which is stated in the concerning holy verse.