ভূমিকা
“Do not those who disbelieve see that the heavens and the earth were joined together before We clove them asunder, and We made from water every living thing? Will they not then believe?” Here, there have been stated a few signs of Allah in the system of the world of existence and its regular order, which is an emphasis on the previous discussions regarding the reasons of Monotheism.
At first it says: “Do not those who disbelieve see that the heavens and the earth were joined together before We clove them asunder, and We made from water every living thing?…” Then, the Qur’an questions that, after having seemed these clear signs, do they not believe yet?
The holy verse continues saying: “…Will they not then believe?” There are some different ideas offered by the commentators about the purpose of the words /ratq/ (joining) and /fatq/ (separation) mentioned in the above verse, which concern the heavens and the earth. Among them, three interpretations seem more appropriate, and, as it will be explained, all of them may be found in the concept of the verse.[^1] Attaching the heaven to the earth refers to the beginning of the creation.
According to the attitudes of some scientists, this world had been in the form of a single great unit of blazing vapor that, as a result of some different inward explosions and movements, it gradually divided into parts and the stars and planets, including the solar system and the earth, came to being, and still the world is expanding.
The purpose of this attachment is the monotony of the substances of the world so that all of them were gathered in one another and formed apparently a single matter. But, as the time passed, the substances separated from each other, and some new compounds appeared. Thus many kinds of plants, animals, and other creatures existed in the heaven and the earth. These beings are in a condition that each of them has a special system and some effects and properties particular to itself.
Every one of them is a sign for the infinite Knowledge, Glory and Might of Allah.