Ja'far bin Mohammad bin Maalik Fazaari is included in the...

Ja'far bin Mohammad bin Maalik Fazaari is included in the chain and Najashi (the great expert on chains of authority) considers him to be weak in reporting hadith and corrupt in his religious beliefs and narrations.[^4] Others have also rejected him.[^5] The Speaker and Scribe of the Content Allah: Some have said that it is Allah who dictated[^6] the contents of the Mushaf .

Imam al-Sadiq says, “Whatever is in it, was told to her by Allah and He inspired her with it.”[^7][^8] The mother of Moses(a.s) also received this type of inspiration. In the chapter of the Quran, Al-Qasas, verse 7 it reads, “And We inspired it to Moses' mother…”[^9] Angels: Others believe that it was the speech of an angel.

There is a hadith by Imam al-Sadiq(a.s) which supports this possibility, “Indeed Allah sent her an angel to console her in her grief and speak with her.”[^10] Gabriel:[^11] Imam al-Sadiq is quoted in Sahih Abu 'Ubaidah that it came from the arch-angel Gabriel: “Gabriel went to her to lighten her sorrow regarding her father and lift her spirits and inform here of her father and his position (in heaven) and inform her of what will become of her descendants.”[^12] Allah's Messenger: Imam Husein(a.s) says, “ Mushaf Fatimah is with us but—and I swear by Allah—that there is nothing of the Quran in it.

Allah's messenger ( رسول اﷲ ) dictated it and 'Ali wrote it.”[^13] So according to this hadith, the one who dictated it was sent by Allah. 'Allaamah Majlisi (the compiler of Bihar al-Anwaar ) writes in commentary that the mean of “Allah's messenger” is Gabriel.

There are many verses (of the Quran) which refer to the angels as being Allah's messengers.[^14] Whether we say that the utterance of this Mushaf is from Allah or Gabriel makes no difference because these sayings are from Allah through the agency of Gabriel.[^15] But, we can't be certain as to whether what is meant by “Allah's messenger” is the (human) Messenger of Islam (or Islam's messenger, i.e the one who brought Islam from the heavenly abode—Gabriel), because there are numerous narrations declaring that the utterances in the Mushaf were said after the demise of the Messenger of Allah (i.e.

the Prophet Mohammad[s.a.w]) and in consolation of his eminence's (death) that it was said to and for Lady Fatimah (A). It can be said that Lady Fatimah (A) had 2 Mushaf s. One was a collection of her father's sayings, the other from Gabriel.