As for the right of your self (nafs) over you...

As for the right of your self (nafs) over you, is that you should engage it fully in obedience to God; then you render to your tongue its right, to your hearing its right, to your sight its right, to your hand its right, to your leg its right, to your stomach its right and to your private part its right, seeking the help of God m all that.

As for the right of the tongue is that you should consider it too noble for obscenity; accustom it to good, discipline it with good manners and keep it silent except in time of necessity or for spiritual or worldly benefit, and refrain it from unpleasant meddling of little benefit, which [meddling] is not safe from harm [compared] to that insignificant gain. The tongue is a witness of mental power and a guide to it; and its good discipline edifies a wise man in his wisdom.

And there is no power save in God, the Sublime, the Almighty. As for the right of hearing (sam') is to refrain from turning it into a way to your heart except for noble talk which may create some good in your heart, or which may earn you noble character; because it is the door which allows speech to reach the heart, carrying there different types of ideas, good and evil. And there is no power save in God.

As for the right of your sight (basar) is to lower it against whatever is unlawful for you [to see] and do not degrade it, except in a place which provides you with a lesson by which you may increase your [spiritual] sight or gain some knowledge, because sight is the door of thinking. 6.

As for the right of your two legs is that you should walk not with them to places forbidden to you; and you should not make them your mount to take a dishonourable path, because they [two] are your conveyance and are to take you on the path of religion and advancement. And there is no power save in God.

As for the right of your hand is that you should not extend it to what is forbidden to you, otherwise, you will earn punishment from God in the life here-after and condemnation from people in this life. And you should not withhold it from [actions] which God has made obligatory for you.

Rather you should enhance the honour of your hand by withholding it from unlawful things and by extending it for most of such [good] deeds which are not even obligatory for you, because if the actions of your hands are based on wisdom and nobility, they will surely reap a good reward in the life hereafter.