Without doubt whatever has not been given to us in this...
Without doubt whatever has not been given to us in this respect is due to the lack of capacity on the part of the average man or has been withheld for reasons known only to Allah.(1) At the end of the verse, the Qur'an goes back to the subject of oppressed believers, emphasizing that the prophet cannot say that those whom the disbelievers despise will not be rewarded by Allah.
On the contrary, the blessings of this world and those of the next belong to the oppressed even though they are empty handed in this world. It is the wrongdoers who in their infatuation with the world consider goodness to be confined to wealth, position, youth, and the like, demonstrating their lack of knowledge of the truth and its true meaning.
Even if one assumes that the oppressors are right and that the oppressed are indeed wretches, still Allah is more aware than us of what is in their minds, for we know nothing about them except what is indicative of their good faith and sincerity, and thus we are obliged to accept them. I am only required to judge and relate with men based on their outward (1) Refer to Bihar- ul- 'Anwar, vol. 35 p. 420, 'Usoul ul Kafi, vol. 1, p. 225 Yanabi' ul Mawaddah, vol. 1, p. 605; Kashf- ul Ghumma, vol.
3, p. 340, Safinat- ul- Bihar 'Uyoun Akhbar- ur- Rid a, vol. 2, p. 237; Kitab al S irat ul H aqq, vol. 3 p. 340, 'Uyoun- i- Akhbar- ur- Rid a, vol. 2, Nahjul Balaqah and H aqayiq by Ibn Shahr- 'Ashoub, and other books regarding the 'Knowledge of the Imams. behavior, judging a man on the basis of his inward nature belongs to Allah alone, and if I act otherwise, I will certainly be among the oppressors.
You have disputed with us and multiplied disputation with us. Bring us then what you have promised us(of divine punishment), if you are truthful. '" Commentary : Disputes are only valuable whenever they are honestly in pursuit of the truth and done in a respectful and polite manner; as the Qur'an says: " and argue with them in the best manner.