It is ignorance if that person says that the Holy Qur’an contains this verse...

It is ignorance if that person says that the Holy Qur’an contains this verse: “ It is He Who has spread out the earth for (His) creatures ” (55:10) ; therefore, there is no difference among people; all are equal in possessing and utilizing the earth. He does not know that the wording of the verse connotes an outcome and benefiting, and he also does not know that he must take note of the other verses which interpret this verse. These ignorant folks cause others like them to stray.

They come and bring the Qur’an with them in the beginning, but their goal is to take away the Qur’an from the hands of people in the end. There will be none to object when they say, “Burn the Qur’an!” We laugh at this matter, finding it amusing, but the truth is that unless we are strong in our argument, they will chase us out. They spend wealth and buy these ignorant folks. The result is that this ignorance will create a new religion.

Did not one Bahaai person say that the name of “Sayyid Ali Muhammad al Bab” exists in your Qur’an, too, in this verse: “Hee-Meem-Ayn-Seen-Qaaf” which means “The Qaim is Sayyid Ali Muhammad” when it is read from left to right?! So, we nowadays need knowledge and deduction more than anything else because the matter is one of creed.

We have to stand in the face of this ignorance and these imported ignorant folks; they want to train their henchmen and spend their wealth on them; so, we have to learn logic very well so we may be able to answer them; otherwise, the wolves will eat us and digest us. Conditions of Vigilance of the Heart, Finding Pleasure in Adoration and Prayer Sayyid Gharawiyan writes the following: “The mentor was asked once the following question: ‘Ayatullah Bahjat the mentor!

Our lifespan has expired while we are yet to feel the pleasure in our adoration especially in our prayer. What should we do in order to taste a little of what our Infallible Imams (as) have said?’ The mentor shook his head and said, ‘It is a general affliction and a pain which we all feel.’ They said, ‘Anyway, the matter is relevant, and it has many levels. Some people, such as yourself, have sublime levels, whereas others, such as ourselves, have no level.

What should we do?’ He answered saying, ‘Perhaps I wish to be in your own level.’ They said, ‘O sheikh!