Of course...

Of course, the performer of all the above actions too is eligible for his share of the reward. For, when I perform a good deed on your behalf, both of us reap the dividends for it without the reward of either of us being reduced. One of the gifted perfection of Imam-e-Zaman (a.s.) is the salutation offered to him by the previous divine proofs, jurists, believers and followers.

Thus, when a person recites salawaat and sends salutations in the following ziyaarat every morning after the obligatory prayers, its reward goes to the account of Imam-e-Zaman (a.s.) as well57. Here, we have opened another account, which is the account of perfection of Imam-e-Zaman (a.s.) offered to him (a.t.f.s.) by the previous divine proofs, jurists, martyrs, believing men and women. None can match Imam-e-Zaman (a.s.) in this perfection or be his equal.

In this very Masjid-e-Jamkaran, where you have the privilege of congregating, there are numerous people who repent and seek forgiveness in the name of Imam-e-Zaman (a.s.), supplicate, invoke, send salutations, etc. All these acts of worship and servitude are performed on behalf of Imam-e-Zaman (a.s.). Therefore, one of our duties in the major occultation is to do good deeds on his behalf. To summarize the discussion, we have discussed three stages of perfection of Imam-e-Zaman (a.s.).

The perfection that has been divinely endowed to perform the important task of conveying Allah's message and its implementation; The acquired perfection of Imam-e-Zaman (a.s.); The gifted perfection of Imam-e-Zaman (a.s.) that has been conferred on him by others through their acts and good deeds, a series that commenced from the time of Hazrat Adam (a.s.) and has continued through the chain of Prophets (a.s.), Nuh (a.s.), Ibrahim (a.s.) Moosa (a.s.), Eesa (a.s.) and even the last Prophet, Hazrat Muhammad (s.a.w.a.) prays for him (a.t.f.s.).

Imam Sadeq (a.s.) too has offered the Dua-e-Nudbah as a compliment before the birth of his descendant, Imam-e-Zaman (a.s.). Therefore, the preparations and arrangements have begun right from the time of Hazrat Adam (a.s.), without any formality, and continued till his birth and after it through the four special deputies, scholars, jurists, believers, righteous ones, martyrs, truthful ones, etc.

Hence, in the existence of Imam-e-Zaman (a.s.), we have a total and complete human being in all respect.