On the contrary it is the most perfect proprietary existence...

On the contrary it is the most perfect proprietary existence, because the worldly proprietary life contaminated with the substance of death, and their life is a passing accident as opposed to the natural celestial life, which in such circumstances is present in independent souls and it is the abode of life and a necessary component of life.[^2] He also says: Seed (sperm) is in motion within its essence and continues to undergo transformations, till finally its form is changed into the soul.

The soul also satiated with essence is in constant motion till it reaches different stages and ranks of abstraction, although its nature is present in the stages of its existence; but as result of its continuous substantial motion its abstraction goes on increasing and its natural aspect goes on decreasing and finally it pulls out itself from nature.

This presence, in which stage it takes out itself from nature is in fact the same previous natural form which arose due to its substantial motion and in every step freed itself from one stage of its nature. When it finally frees its whole existence from the shackles of nature, it becomes independent and its independence is that it has freed itself from nature for the last time, and becoming independent is same as coming out of the nature.

Death of man follows the independence of the soul and not that it is by chance and then man comes out of the nature; the independence which has actualized is in the meaning of emerging and emerging from the nature is in the same sense.[^3] Throes of Death It is learnt from verses of Quran and traditions that death is accompanied with great pain, which is mentioned in Quran as Sakara and Ghamara (stupor/agony of death).

The Holy Quran says: وَجَآءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِ‏ّ ذَلِكَ مَا كُنتَ مِنْهُ تَحِيدُ And the stupor of death will come in truth; that is what you were trying to escape.