Al-Hasan bin Hubaysh passed (by us).

Al-Hasan bin Hubaysh passed (by us). So, Abu ‘Abd Allah said to me: ‘Do you love that (person)? He is one of my father companions.’”[^16] Al-Hasan bin al-Hasan He was the son of al-Hasan b. ‘Ali b. Abï Talib, peace be on him. He was called al-Madani al-Tabi‘i. He was the full brother of ‘Abd Allah and Ibrahim, sons of al-Hasan. Their mother was Fatima, daughter of al-Husayn. He died before his brother ‘Abd Allah.

He was among the companions of Imam al-Baqir, peace be on him.[^17] Al-Hasan bin Zyyad He was called al-Saqïl. He was among the companions of Imam Abu Ja‘far (al-Baqir), peace be on him. Al-Saduq said: “He was from Kufa. He was a retainer. He was given the kunya of Abu al-Walid. Younis b. ‘Abd al-Rahman reported on his authority.[^18] Al-Hasan bin al-Sari He was called al-Katib al-Karkhi. He and his brother reported on the authority of Abu ‘Abd Allah (al-Sadiq), peace be on him. He has a book.

Al-Hasan b. Mahbub reported the book on his authority. Shaykh al-Tusi numbered him as one of the companions of Imam al-Baqir, peace be on him.[^19] Al-Hasan bin Shahab He was the son of Yazïd al-Bariqi al-Azdi al-Kufi. He reported on the authority of al-Sadiq, peace be on him, and of Abu ‘Abd Allah (al-Sadiq), peace be on him.[^20] Al-Hasan bin Salih. He was the son of Hay al-Hamadani al-Thawri al-Kufi. He is the owner of the essay. He was Zaydi. The Salihiya is ascribed to him.

Shaykh al-Tusi numbered him as one of the companions of Imam al-Baqir, peace be on him. Al-Kashi mentioned him when he mentioned the Bashiri sect, namely after the biography of Abu al-Dabbar. It was reported on the authority of Imam al-Sadiq, peace be on him, who said: “If the Bashiriya were a row between the east and west, Allah would not strengthen His religion with them.” Al-Kashi said: “The Bashiriya were the companions of Kathïr al-Nawa, al-Hasan b. Salih b. Hay, Salim b.

Abï Hafsa, al-Hakam b. ‘Ayniya, Salama b. Kuhayl, and Abu al-Muqdam Thabit al-Haddad. It was they who summoned the people to support the succession of ‘Ali, peace be on him. Then they mixed ‘Ali’s succession with the succession of Abu Bakr and of ‘Umar. They supplied proof of their succession. They detested ‘Uthman, Talha, al-Zubayr, and ‘A’isha. They believed in supporting the sons of ‘Ali, peace be on him. They regarded that as enjoining good and forbidding evil.