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Shiavault - a Vault of Shia Islamic Books Sciences of Hadith Chapter 5 : Meeting 4 the History of Hadith Amongest the Shi'a Meeting 4: The History of Hadith amongst the Shi'a Abstract Some examples of the Shi'a resistance against the law of Hadith prohibition: Abu-thar al-Ghefari Abu-thar during the reign of Omar and Othman made a pilgrimage to Hajj. He was sitting nearby the Middle Stone (Jamaratul-Wosta resembling Satan and whereat pilgrims throw stones) at Mena.

The pilgrims who knew him and his status had circled around him asking their religious questions. All of the sudden one of the agents of the government abruptly stood above his head saying: "Were you not forbidden from giving any verdict?" Abu-thar looked up at him and said: "Are you appointed to watch me?

If you put your sword here (pointing at the back of his neck) to behead me, because I am narrating a Hadith, while you would sever me head if I can narrate another Hadith from the Prophet (P) I would certainly do so." [^28] Roshayd al-Hajari After his execution and before his martyrdom Roshayd cried out to his relatives: "Stop crying!

Rather bring a pen and a piece of paper to narrate to you what I have learned from my mentor; Imam Ali (a.s)." [^29] Maytham al-Tammar Ibn Ziad had put Maytham on the cross to die. From the top of the cross he said: "O people! Whoever wishes to hear the secrete knowledge from Ali Ibn Abi Taleb (should listen to me)." Consequently Ibn Ziad had his tongue pulled out from his throat.

[^30] The First and the Most Complete book of Hadith in Islam The Late Kolayni is his Isnad from Sulaim ibn Qais al Hilali narrated the Hadith concerning the compilation of that book. Due to the significance of the Hadith I shall quote the full Hadith. Sulaim said, "I said to Imam Ali I heard some Prophetic Hadith from Salman, Abu thar and Meqdad concerning the interpretation of the Quran that are different from what people narrate.

I also hear from you that you confirm their narration and you believe that the narrations of people are incorrect. Do you believe that people intentionally related lies to the Prophet and have interpreted the Quran based on their self assumptions? Imam Ali approached me and said, 'You asked the question so make sure you understand the answer.

Indeed what people have access to include right and wrong, truth and lies, abrogating and abrogated, general and specific, established and ambiguous and what is heard and what is assumed.