Its cordial discipline is that the wayfarer servant...

Its cordial discipline is that the wayfarer servant, who wants to be present in the Presence of Allah, is to know that with Satanic filth and impurity one cannot find his way there, and unless he comes out from the big moral dispraised acts, which are the source of the corruption of the human utopia, and the origin of the external and internal sins, he will have no way to the wanted goal.

Satan, who was in the neighborhood of the world of sanctity and was regarded of the cherubim, yet, at last, because of evil inclinations, he was dismissed from the position of the favorites, and was cursed by: “ Then get out of it, for surely you are accursed.” *( Sūrah Sād 38:77 and Sūrah al -*Hijr 15:34).

So, we, the survivors of the caravan of the invisible world, the sinking ones in the deep pit of nature, and the returned to the lowest of the low, how can we, with our Satanic, evil inclinations, deserve being in the Presence of His Sanctity and in the neighborhood of the godly and the companions of the favorites?

Satan became self-conceited, recognized his being of fire, then said: “ I am better than him…” [^4] This self-admiration led to self-worship and arrogance, which drove him to despise and insult Adam (' a ), and said: “ …and him you created of dust,” And made a false analogy. He did not see Adam's goodness or his perfect spirituality.

He looked only at Adam's appearance, his being of clay and of dust, while of himself he looked at his being of fire, disregarding his polytheism of egoism and egotism. Self-love prevented him from discerning his shortcomings and hid his faults from his eyes. This selfishness and self-conceit led him to self-love, arrogance, ostentation, hypocrisy, obstinacy, and disobedience, driving him from the sacred ascension down to the desert of the abode of darkness of nature.

So, it is on the wayfarer to Allah, as he cleans himself from external filth, to purify himself from the origins of vileness and internal Satanic impurities, and thoroughly cleanse, with the divine water of mercy and lawful austerity, his utopia, his virtuous city, and purify his heart, the place of divine manifestation, and to take off the shoes of ambition and loving pomposity, so as to become worthy of entering the sacred valley of ayman and of being a place for the Lord's manifestation.