And, like His Sacred Self when at His mere Will everything...
And, like His Sacred Self when at His mere Will everything He wants is created, He makes this servant's will like His; as some of the people of knowledge, quoting the Messenger of Allah ( s ), concerning the people of Paradise, say that an angel comes to them, and, after asking permission from them, he enters and after conveying Allah's greeting to them he delivers a letter from Allah, the Exalted.
The letter says to whomsoever it is addressed: “From the Ever-Living, the Everlasting, Who never dies, to the ever-living, everlasting, who never dies. Now then, I tell a thing: Be! And it is. I made you tell a thing: Be!
And it is.” The Messenger of Allah ( s ) said: “Hence, no one of the people of Paradise says to something: “Be!” unless it will be.” [^4] This is the divine sovereignty bestowed upon the servant, because of his forsaking his own will and his desires' sovereignty, and because of his disobeying Iblīs and his soldiers.
None of the said results may take place except with the complete “presence of heart.” If the heart were negligent and forgetful during the Salat , his worship would not be real, but more like a play and sporting. Such worship, as a matter of fact, will have no effect whatsoever on the soul and the worship will never sublime from its outer form to the inside and the invisible world [ malakūt ]. This fact is referred to by many narratives.
The powers of the soul would not surrender, through such worship, to the soul itself, nor can the sovereignty of the soul be seen on them. Similarly, the outward and inward powers will not surrender to Allah's will, and the kingdom will not be subdued to Allah's Majesty, as is quite clear. That is why you can see no effect from forty or fifty years of worship on us.
On the contrary, the darkness of the heart and the obstinacy of the powers increase day after day, since our longing for nature, our obedience to our desires and to the satanic whispers, increase, too. These mean nothing but that our worships are empty and their interior and exterior disciplines are not observed. Otherwise, the Qur'anic text denotes that: “ …the Salat forbids lewdness and vice.” [^5] Naturally, this forbidding is not something superficial.
A torch should be lighted in the heart, and a light must shine in one's interior so as to guide him to the invisible world, and there appears a divine preventer, which prevents man from disobedience.