Probably if you pay attention to the original home...

Probably if you pay attention to the original home, and demand from Allah to be devoted to Him, and expose before Him your deprivation and dislike of separation, in a painful tone out of your heart, displaying the conditions of your helplessness, weakness and distress, an invisible assistance will reach you and an inside hand of help will be extended to you, and your shortcomings will be done away with, as it is His habit to be charitable, and it is His custom to be benefactor.

If you recite parts of the Sha'bāniyyah supplication by the Imām of the Pious and the Commander of the Believers and his infallible offspring, who are the Imāms of the people of knowledge and truths, in your qunūt, especially the part in which he says: “O Allah, grant me 'to be completely devoted to You',”[^5] etc., but in a state of necessity [ idtirār ], devotion and imploration, not with a dead heart, like the writer's, it will be quite becoming of the condition.

In short, the state of the qunūt , according to the writer's opinion, is like the state of the sujūd . The former is turning towards the humility of servitude and the remembrance of the state of the Lord's Might, and the latter is turning towards the Lord's Might and the remembrance of inability and the humility of servitude. This is in proportion to the state of the middle class.

But according to the state of the perfect ones, since the sujūd is the state of the servant's annihilation, and neglecting the other [ ghayr ] and otherness, the qunūt is the state of the exclusive devotion to Allah, and giving up depending on the other, which is the spirit of the state of “trust in Allah” [ tawakkul ] .

In short, as qiyām is the state of the Unity of Acts, which is confirmed in the second rak'at , he displays in the qunūt its result, and extends his begging bowl before Allah, and completely parts with, and runs away from, all creatures. [^1]: The du'ā' that begins with: ”Lā ilāha illallāh al-Halīm al-Karīm” (There is no god but Allah, the Clement, the Generous). Wasā'il ash-Shī'ah, vol. 4, p. 906. “The Book of the Salāt,” sec. on “The Qunūt,” ch.

7, hadīth 4; Mustadrak al-Wasā'il, “The Book of the Salāt,” sec. on “The Qunūt,” ch. 6, hadīth 4 and 9.