Their pointing at and carping the believers in giving the alms...

Their pointing at and carping the believers in giving the alms, and deriding them (563). Depriving them from asking forgiveness by the Messenger due to their disbelief in Allah and His Messenger, with no hope to be guided (by Allah) through abandoning their rudeness. (666). Rejoicing of those who were left behind at sitting still behind the Messenger of Allah, and their recommendation not to go forth in the heat with reminding them with the fire of hell (569).

Its being more proper for them to be sad, laugh a little and weep much (572). The Prophet’s forbidding from praying for the dead of them, giving the reason to be their disbelief and dying while being disbelievers.(573). Asking leave by men of wealth among them to stay behind of jihad whenever a surah is revealed commanding to gather between faith and jihad (581).

The state of the wandering Arabs and asking permission by some of them to sit and be exempted from jihad, and sitting of the liars without an excuse, with threatening that a painful doom will fall on those who disbelieve (583).

I suffice with citing these qualities of the hypocrites in the Battle of Tabuk, as stated in Surat al-Tawbah, Whoever seeking more information or desiring to recognize all the acts done by the hypocrites, he can refer to the Surahs of al-Munafiqun, al-Ahzab, al-Nisa’, al-Anfal, al-Qital and al-Hashr. In the two Sahihs, in hadith al-Ifk, it is reported that Asid ibn al-Khudayr said to Sa’d ibn Ubadah: You are a hypocrite, and you dispute on behalf of the hypocrites.

Then there was a heated wrangling between them till the Prophet reconciled between them. These were the Badrites among whom someone said to the other: you are a hypocrites, but the Prophet never charged with impiety anyone of them. There are so many reports in this regard, and anyone desiring to know the names of the hypocrites among the Khazraj and Aws (Tribes), he can refer to the first volume of Ansab al-Ashraf, in which their names filled ten pages from p.274 upto p.283.

Preferring Trade and Pastime to Prayers: It seems proper to state here what was done by the Sahabah toward the Messenger of Allah, and how they broke away from him toward merchandise and pastime, preferring this to prayers, leaving him standing performing the Jumu’ah (congregation) prayer, alone. That was after the commandment of Allah the Glorified to them to haste unto remembrance of Allah and leave the trading, as that is better for them, if they but knew.