--------------- pg 52 --------------- " Thee (alone) do we...
--------------- pg 52 --------------- " Thee (alone) do we worship and of Thee (only) do we seek help." Commentary : Man in the Presence of Allah Here, this verse is a start for a servant to plea and ask his needs from Allah. In fact, from here on, the tone of the statements changes. The former verses were the praise and attributes of Allah, and the statement of Faith in His Pure Unity, consisting of a confession to the belief in the Day of Resurrection.
But, from this verse on, it seems that the servant, with that firm foundation of Belief in the knowledge of Allah, sees himself in front of Him, the Pure Essence. He addresses Him and speaks, firstly, about his own worship for Him and, then, about His help which he seeks from Him.
Thus he says: " Thee (alone) do we worship and of Thee (only) do we seek help." In other words, when the concepts of the former verses settle in one's soul, and his entire entity is enlightened with the Light of Allah, the Cherisher of the Worlds, and when he recognizes His General Mercy ' and Specific Mercy ', the individual transforms into a complete person from the point of belief ' and Faith '.
The prime fruit of this deep belief in monotheism, for a person, in one respect, is to be a pure true servant of Allah, free from any idol and idolatry, far from tyrants and lusts; and, on the other hand, to seek help only from His Pure Essence. In fact, the former verses state the Unity of Essence and Attributes, while, here, the statement is regarding the Unity of Worship and Unity of Acts.
Unity of Worship ' means that we acknowledge no person or thing worthy of worship other than Allah, Whose commands alone do we obey and Whose laws only do we follow, avoiding any kind of servitude and submission to other than Him, the Pure Essence. Unity of Acts ' means that we clearly recognize Him as the only real Author of Causes ' in the world.
It does not mean that we would refuse the world of cause ' and be neglectful of searching for the causes of things, but it means that we would believe that any effect from any cause is under His command. It is He Who has given heat to fire, light to the sun, and vivacity to water. The outcome of this belief is that one relies on Allah alone, and knows that all authority and power are His only. In his view, other than Him is powerless, mortal and perishable.
Allah is the only Essence to be relied on and worshipped. It is only He Who is deserving of man's reliance for everything.