Some of the most sublime parts of the holy book belongs to this period.

Some of the most sublime parts of the holy book belongs to this period. The Greek Jews, mostly in Alexandria and partly in other East Mediterranean cities wrote masterpieces like the “Book of Jama’e” (Society book), “Prophet Daniel”, some parts “proverbs”, “Zaboor of Davood” and some greater portion of the Unknown Principle in Arabic, Hebrew and Greek languages.

The scholars used to interpret the verses of Torah in to Hebrew language d schools were opened for teaching the book of principles of Torah and analyzing its moral standards for the ever-increasing young generation .”[^5] This recommendation was strengthened in the middle century by students of Yustin, Tatiyanus and the philosophers after him. However, another justifications, which was set forth in the middle centuries was the matter of ‘Logos’.

Yustin who was a Christian scholar, by making use of the Gospel of John, would say: “ Isa Messiah is a word (logo) and the word of God … and the word of anyone who comes in this world it illuminates its luminosity.

So one can conclude that it is possible to achieve faith in God through natural revelation of divine word before it is incarnated in the body of Isa and confessed among us .”[^6] Laaktanteyus, a Christian scholar, believed that Socrates, Plato and Sankara said many good things and in fact each one of them attained a part of the whole reality.

However, the main point is this: that no one can distinguish the truth from falsehood in the beliefs of the philosophers unless he has recognized the reality from before and no one can recognize the truth from before unless God has taught him the truth through revelation[^7]. Some of the Christian scholars like “Arigen” too have reckoned reason to be similar to “word” and Isa Messiah and consider that to be dependent on the Divine Essence.

In any case, our purpose here is to describe the dividing points of Greek philosophy from religion. Proof of God in Greece “Greece at the time of Plato was the fountain-head of such practice according of God that accepts the proof by means of reasoning”[^8] Among the evident specifications of Greece was independent reasoning in achieving the realities, and one of the realities too was God.

This independency of reason can be seen in different ways in Greece and perhaps before Greece in nearly every kind of human and non-religious reflection. However, it entered a new phase through Socrates. He revolted against devoutness in morals and wanted to establish a rational moral.