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Shiavault - a Vault of Shia Islamic Books History of Shi'ism: From the Advent of Islam up to the End of Minor Occultation Lesson 3: “Shi‘ah” in the Lexicon and the Qur’an The word “Shi‘ah” in the lexicon is derived from the root-word شيع { shaya‘a } which means escorting { mushayi‘ah }, victory and bravery { shuja‘ah }.[^1] It is equally applied to the followers and supporters as it is usually applied to the followers and supporters of ‘Ali ( ‘a ).[^2] As Azhari has said, “Shi‘ah refers to a group that loves the progeny { ‘itrah } and descendants of the Prophet (S).”[^3] Ibn al-Khaldun says: Be aware that ‘Shi‘ah’ in the lexicon means ‘followers’ and ‘supporters’, and in the parlance of the past and present jurists { fiqh } and scholastic theologians { mutakallimun }, it is applied to the followers of ‘Ali and his descendants.[^4] But Shahristani limits the definitional scope of the word ‘Shi‘ah’, saying: ‘Shi‘ah’ is referring to those who follow ‘Ali alone and believe in his Imamate { imamah } and caliphate { khilafah } to be based on revelation { nass }, and they say: ‘Imamate shall not bypass him except {that it is done} through injustice { zulm }’.[^5] There are also many cases in the Qur’an in which “Shi‘ah” connotes “followers” and “supporters” such as: ﴿ وَإِنَّ مِنْ شِيعَتِهِ لإبْرَاهِيمَ ﴾ “ Indeed Abraham was among his followers {shi‘ah} ” [^6] and the verse, ﴿ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ ﴾ “The one who was from his (Moses’) followers {shi‘ah} sought his help against him who was from his enemies.” [^7] The word “Shi‘ah” has also been mentioned in the Prophetic traditions to mean “followers and friends of ‘Ali ( ‘a )”.[^8] “Shi‘ah” in the Shi‘ah references does not have more than one meaning and conception and that is belief in the succession of ‘Ali ( ‘a ) and his eleven descendants in which no change has ever taken place since the demise of the Prophet (S) up to the minor occultation { ghaybah as-sughra }.
Just as the Shi‘ah of the second half of the third century hijri believed in all the twelve Imams ( ‘a ), the pioneering Shi‘ah among the of the Prophet (S) also believed in this affair because they had been informed of the names of these Imams from the Prophetic traditions.[^9] Although many of the Shi‘ah had no access to these traditions due to the atmosphere of strangulation maintained by the tyrant rulers, what was obligatory (for them) was to recognize the Imam of their respective times.
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