If you happen to see one of them...

If you happen to see one of them, smash his head by means of a stone (due to his polytheistic views).”” ‘Ali Ibn Hasakah was of the Ghulat (The Extreme Shiites), who possessed deviated beliefs and had nurtured students such as Qasim Sharani, Yaqtini, Ibn Baba and Muhammad Ibn Musa Sharifi.

The Imam (a.s) his rejection of their polytheistic beliefs when he announced: “I absolve myself from them; May Allah curse them!”[^4] A Polytheist Turns Into a Believer Shabih Ibn Uthman was a polytheist whose father and brother had been killed by the Muslims in the battle of Uhud. He awaited an opportunity to kill the Noble Prophet (s.a.w) and thus avenge the death of his father and brother. Years passed and in the year 8 ah the battle of Hunain loomed.

During that crisis, Shabih said to himself: “This is an excellent opportunity,” and readied himself for battle. In the battle he advanced forward and positioned himself behind the Noble Prophet (s.a.w) in order to execute his sinister intention. Allah informed the Noble Prophet (s.a.w) of his evil designs whereupon the Noble Prophet (s.a.w) immediately turned around and striking Shabih's chest with his fist, said: “O' Shabih!

I seek shelter in Allah from your evils.” Shabih relates: “A shiver ran through my body. I looked at the face of the Noble Prophet (s.a.w) and at that very moment I felt as if he was the most beloved of all persons to me, to the extent that I even perceived him to be dearer to me than my very own eyes and ears.

At that very moment I bore witness to the Unity of Allah and the Prophethood of the Noble Prophet (s.a.w) and became a Muslim, after which, I said to him (s.a.w): “I bear witness that Allah informed you of my concealed intentions.”' ^5 The Noble Prophet (s.a.w), placing his hand upon my chest, prayed: “O' Lord!

Ward the Satan away from him.” After the battle had concluded, he (s.a.w) said to me: “What Allah had desired for you is better than what you had desired for yourself.””[^6] Concealed Polytheism Abu Said al-Khudri narrates: “We were a few individuals, who, in a difficult and dangerous period, had shouldered the responsibility of guarding the Noble Prophet (s.a.w) in turn and according to a pre-determined schedule.

After a period, some of us had become accustomed to speaking to each other softly and in whispers, including myself. One night the Noble Prophet (s.a.w) approached us and, noticing some of us talking secretly and in whispers, said to us: “What is this secret conversation?