Briefly...

Briefly, it is a functional method, different in its means of delivery, which puts the concept to the person and corrects what is corrupt in his life, straightens out what needs to be in his character, or opens up to horizons hitherto closed to him in his life. Addressee's Role Homiletic address is the purpose of the preacher, in that he presents his arguments to the best of his efforts in order to push the idea he intended to stress.

As such, the person who accepts exhortation must have the ability, responsibility, and desire to do everything mentioned in this homily. This is because exhortation is a response by words, by action, by example, by any means that reaches the intellect. A person who does not react to exhortation is no different from a corpse which has lost all the sense faculties.

Loss of the sensory faculties may be a natural state in a dead person; it may be that a living person has frozen all sensation in his being. God speaks about this repeatedly in the Qur’an: "They have hearts with which they think not, they have eyes that see not, as they have ears that hear not" (al-A'raf, 7:179).

This means that the human being may paralyse his sensory faculties and perception, emotions or ambitions in his personality, thus becoming as a living dead: "It is the same whether you warn them or do not warn them: they do not believe" (al-Baqara, 2:6); “God has placed a seal on their hearts and hearing, and in their sight a blindness” (al-Baqara, 2: 7) i.e. , how can you incite a person to act on exhortation from within himself when he rejects good preaching? Abrahamic Education O my father!

Do as you are commanded! (Al-Saffat, 37:102) These are the words uttered by Ismael as he was submitting to the divine will. Is it possible to emulate this submission and obedience? When we study the personality of Abraham from his early rearing, we find a personality of human responsiveness to God. This typified his reaction to every truth in life.

When we wish to study the noble Qur’an rhetorically, we find that Abraham was a man who challenged corrupt ideas, whether of non-belief or of polytheism. His challenges emerged directly from the disquiet he felt when he learned about the people around him. This is what we observe in him in his innermost thoughts, when reflecting upon the personality of those who worshipped the stars, moon, or sun. He expressed awe before the stars, the moon, and the sun in all their glory.