In any case...

In any case, their school of thought is injudicious, for, it permits the strong to constrain the weak, If the weak have no tolerance for constraint they must try to become strong. Politically this may be true, but it is not ethics, for, the weak cannot persuade the strong to act otherwise.

Arbitrary conduct would seem permissible for the strong in the political school of thought, Any school of thought may be based on the same common material goals, but it ought to suggest other ways of checking depravity. By saying that the causes of individual aggression should be investigated and then removed, these causes are not necessarily related to human or intellectual or educational constraints.

If you ask what barrier there is against the aggression of the strong against the weak, they may say: the society should be built from the beginning in such a way that there would exist no strong or weak individuals in it. If the sources of strength and weakness are discovered and removed, then all men will be at the same level, and because of their equality of power, they will respect one another. That is possible, according to them, by doing away with private ownership of wealth/property.

Getting rid of ownership will put an end to human inequalities/ transgressions A society where all men have a common material goal, will be managed like a real co-operative enterprise in which there will be no injustice . The school of Marxism is almost such a school, where no emphasis is laid on human spirituality and there is no talk of moral conscience etc, The emphasis is on ownership which, according to them, is the source of all wickedness and oppression.

private ownership is replaced by state or societal ownership, so that each individual works according to his ability and receives compensation from the state or society in proportion to his needs. This is believed to be naturally conducive to establishment of peace, tranquility, justice and good morals will be established there. All evils, such as enmity, hatred and other complexes, are then expected to be removed, and all will live in brotherhood and equality.

But this is all wrong for the following reasons: It is actually shown that in societies where private ownership has been abolished, oppression, and deviation continue to exist. If the socialists were right in their reformatory claim, as soon as society is organized on a communist basis, it would be impossible for it to suffer corruption again.