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Shiavault - a Vault of Shia Islamic Books Why Prostrate On Karbala's Turba Supplement 1 It is the same that caused the Prophet, peace and blessings of Allah be upon him and his progeny, to tearfully mourn his grandson al-Husain (as) and hold many a mourning ceremony in his memory and take the turba of Kerbala, smell it and kiss it, up to the end of the recorded tradition. It is the same that caused Lady Ummu Salamah, Mother of the Faithful, to keep a specimen of Kerbala's turba in her clothes.
It is the same one that caused the Truthful Lady Fatima (as) to take a specimen of the soil of her father's pure grave and smell it. It is the same that prompted Banu Zabbah during the Battle of the Camel to collect the droppings from the camel on which the Mother of the Faithful Ayesha was riding. They broke them up then sniffed them, as al-Tabari indicates [in his Tarikh].
It is the same that caused the Commander of the Faithful Ali, peace be upon him, to take a handful of Kerbala's turba when he reached that land, smell it then cry till the ground became wet with his tears as he said, "From this loin, seventy thousand shall be permitted to enter Paradise without being judged." This incident is transmitted by al-Tabrani and is recorded on p. 191, Vol. 9, of al-Haythami's book Majma` al-Rijal, a concordance of trusted transmitters of hadith.
It is the same that prompted a man from Banu Asad to smell the soil where al-Husain (as) was buried then cry. Hisham ibn Muhammad has said, "When water was released to overwhelm [and obliterate] the grave of al-Husain (as), it dried after forty days, and the grave was completely left without any trace.
A bedouin from Banu Asad came and kept sampling one handful of soil of that site after another, smelling it each time, till he was able to identify al-Husain's grave, whereupon he wept and said, "May my parents be sacrificed for you! How sweet you smelled when you were alive, and how sweet your soil (turba) smells when you are dead!" Then he wept again and composed this verse of poetry: Out of enmity did they want to obliterate his grave, But the good smell of the grave's soil led to the grave.
Refer to page 342, Vol. 4, of Ibn `Asakir's Tarikh and also to p. 293 of the book written by hafiz al-Kanji titled Al-Kifaya.