ভূমিকা
Shiavault - a Vault of Shia Islamic Books Khadijatul Kubra Chapter 5: The Eve Of the Proclamation of Islam Notwithstanding the fact that Arabia was a pit of iniquity and the bastion of idolatry and polytheism, Muhammad himself was free from all vice and sin, and he never bowed before any idol. Even before he formally declared that he came to establish the Kingdom of Heaven on Earth, his own conduct and character were a reflection of Quran Majid - the Book of Allah and the Manifesto of Islam.
Even his enemies have not been able to point out any divergence between his conduct and the precepts of Quran - at any time - after or before the Proclamation of his mission as the Messenger of Allah. After the Proclamation of his mission as Allah's messenger, he placed pagan practices and customs under proscription. But there is no evidence that before doing so, he himself ever committed a pagan act, or indeed any act repugnant to Quran.
It appears that Quran Majid was etched on the heart of Muhammad from beginning to end, and it also appears that he "preached" Islam even before the Proclamation but only through his deeds and not with his words. His deeds were just as eloquent as his speeches, and they proclaimed to the world what manner of man he was.
After all, it were the pagans who called him Sadig (=Truthful) and Amin (=Trustworthy), and they were the same people who, in later years, persecuted him, hunted him, banished him, and set a price on his head. Muhammad's demeanor preached a silent sermon! Depraved and wanton as the pagan Arabs were, even they admired truthfulness, and they admired it even in an enemy.
They admired Muhammad for his truthfulness yet their admiration did not inhibit them from conspiring to kill him when he denouncedtheir idolatry and polytheism. They loved nothing more than to kill him ever since he invited them to Islam but they never questioned his integrity and trustworthiness. On this point there cannot be a testimony more unimpeachable than theirs. The citizens of Makka admired not only Muhammad's integrity but also his judgment.
At one time, the Quraysh were rebuilding the Kaaba, and in one of the walls they had to fit the Black Stone. Someone had to bring the Black Stone to the site of construction, lift it from the ground, and put it in its place in the wall. Who was going to do it? Each clan claimed the honor for itself but other clans were not willing to defer to anyone in this matter.