By demonstrating their own miracles and setting forth the...

By demonstrating their own miracles and setting forth the realistic principles of Divine religion, they opened the doors of guidance, growth, and development toward perfection, and linked all dimensions of human life and activity to God. All of this survives from the real nature of the miracle.

The Prophet of Islam began conveying his heavenly message in the midst of a society where people's minds revolved exclusively around eloquent speech and the composition of beautiful and attractive poetry and literary excellence. Precisely this concentration on a field of activity that cannot be counted among the basic and vital concerns of the human being was an important factor in prolonging the stagnation of thought and lack of attention to the source of all existence.

Under these conditions, God equipped His Prophet with a weapon, the Qur’an, that apparently belonged to the same category as the literary works of the age but possessed unique and astonishing characteristics that were beyond the capacity of the human being to reproduce. The Qur’an's sweetness of speech, the attraction exerted by the verses of God's book, filled the hearts of the Arabs with new feeling and perception.

Their deep attention was drawn to this Divine trust that had come to them, this inimitable work. Fully versed as they were in the arts and subtleties of rhetoric, they realized that the extraordinary eloquence of the Qur’an was beyond the power of man to produce. It was impossible for someone to hear the Qur’an and understand its meaning without being profoundly affected by its power to attract.

From the beginning of revelation, the Qur’an was, then, the most important factor in bringing the human being to God's religion. Moreover, if the Prophet of Islam had performed some miracle other than the Qur’an, it would have had no meaning for that people, given their mental structure. The path would have been open for all kinds of doubt and hesitation.

But the Arabs of that age who were addressed by the Qur’an could never have any doubts about its extraordinary eloquence, for they were well aware of all the mysteries of rhetoric and had living among them masters of language and literary composition. At the same time, since the Qur’an is intended to be an eternal miracle, revealed to make science and learning blossom among human beings, it is also a scientific miracle.