The Qur’an says: "Who can rule better than God?

The Qur’an says: "Who can rule better than God?" (5:55) "God it is Who determines our social relations and rules over our deeds and conduct; He is the best of all rulers." (7:87) "Do they desire the rule of ignorance, whereas there is no ruler better than God?" (5:50) One of the distinguishing characteristics of the school of thought founded by the Prophets is that according to their teachings, the interests of society also benefit the interests of the individual, because the life of the human being never terminates, his interests being ensured by a long line that continued after his death.

Wherever the laws of heaven make their appearance and a prophetic mission, appearing as a Divine phenomenon, takes on the responsibility of responding to the intellectual, spiritual and material needs of the human being, as well as reforming both the individual and society - wherever this occurs, nothing will be reflected but reality.

With respect to God, the question of environmental conditions and susceptibility to the concepts prevailing in society and culture does not even arise; there is also no question of the effect of change giving thought a new direction. The factors that cause the human being to lose faith in his ability to attain the truth and perceive his true interests are thus totally negated.

In the Divine school of thought, it is faith, the symbol of the human being's intellectual ascent, which functions as a powerful support for ensuring the implementation of the law. This is another advantage of systems of governance based on religion, as well as being a gushing spring from which the reality of existence flows forth.

In societies that are founded by Prophets, the human being is commonly entrusted with the supervision of his own person; he relies on his own findings, acquisitions and efforts. At the same time that the human being is thus free, he feels an intense sense of responsibility toward God. He measures every act he wishes to undertake and every position he wishes to take up against the criteria of religion, and then personally assumes the responsibility for that act and position.

He knows that to act on the basis of duty will bring numerous fruitful results, and that if he turns his back on his duties, he must be ready to face harmful effects and to endure evil consequences. A sense of duty vis-à-vis the Divine laws that embrace all dimensions of human life causes the human being to submit to the will of God with all of his being.