She was the first person to whom he related this matter and...
She was the first person to whom he related this matter and on the day following that night he made it known to the assemblies of Quraysh as well. The story of his 'ascension' and grand journey which was considered by Quraysh to be something impossible spread from mouth to mouth in all centres and made the chiefs of Quraysh all the more perplexed. According to their old habit Quraysh decided to refute him and said: "Even now there are some persons in Makkah who have seen Baytul Maqdis.
If what you say is correct then give an account of its structure". The Prophet not only described the structure of Baytul Maqdis but also mentioned the incidents which had occurred between Makkah and Baytul Maqdis and said: "On my way I met the caravan of such and such tribe who had lost a camel. They had a container full of water which was a part of their equipment.
I drank some water from it and then covered it.[^3] At another place I met a group of persons whose camel had run away and had broken its leg". Quraysh said: "Tell us about the caravan of Quraysh". The Prophet replied: "I saw them at Tan'im (a place from where the 'Haram' commences). A brown camel was going ahead of them and they had placed a litter on it and are now entering Makkah".
Quraysh became very much excited on account of these definite news and said: "We shall now come to know about your truth or falsehood". However, it was not long before Abu Sufyan, the leader of the caravan, appeared and people made known to him in detail what the Prophet had said. The above account is a gist of what has been stated in the books of exegeses and traditions. [^4] Does Me'raj Have A Qur'anic Origin?
The event of me'raj' of the Prophet in the heavens has been mentioned clearly in two surahs of the Qur'an and has also been alluded to in other surah(s). We give here briefly the verses which clearly make a mention of me'raj. In Surah al-lsra' it has been said Glory be to Him Who made His servant go by night from Masjidul Haram to Masjidul Aqsa, whose surroundings We have blessed, that We might show him some of Our signs. He alone hears all and observes all.
This verse apparently mentions the following points: In order to tell us that the Prophet travelled through these worlds in a short time, not with human strength but through Divine strength, the Almighty commences His statement with "Glory be to Him!" which points to the fact that Allah is free from all defects and needs.