ভূমিকা
Shiavault - a Vault of Shia Islamic Books The Message Chapter 56: Eradication of Idol-Worship in Arabia In the end of the ninth year of migration the initial verses of Surah al-Tawbah (Bara'at) were revealed and the Prophet was ordered to send a person to Makkah during Haj season so that he might read out those verses along with a proclamation consisting of four articles.
In these verses security granted to the polytheists has been withdrawn and all the treaties made with them (except those which the parties had acted upon faithfully and had not violated them in practice) have been annulled and the chiefs of polytheism and their followers have been told that they should clarify, within a period of four months, their position vis-a-vis the Islamic Government which is based on monotheism and if they do not give up polytheism and idol-worship, the immunity provided to them would terminate.
As and when the orientalists reach this stage of the history of Islam they violently attack this religion and consider this severity to be opposed to the principle of 'freedom of faith'.
However, if they undertake an unbiased perusal of the history of Islam, and study the motive which prompted this action mentioned in the historical texts, as well as in Surah Tawbah, they will probably realize their misunderstanding and will confirm that this action was not at all opposed to the principle of 'freedom of faith', which is respected by all the wise men of the world.
Here are the causes for the issuance of this manifesto: During the Age of Ignorance a custom prevailed among the Arabs that a person who performed the pilgrimage of the Ka'bah, gave away to an indigent person the dress with which he performed tawaf (circumambulation). If a person had only one dress he usually borrowed another and performed tawaf with it so that he might not have to give away his own dress to a poor man. And if it was not possible to borrow a dress the tawaf was performed naked!
One day a fat and beautiful woman entered the mosque. As she did not possess more than one dress she was obliged, in observance of the superstitious custom of that time, to perform tawaf with a naked body. It is evident as to what a bad effect the tawaf by the naked woman in the most sacred place amidst a crowd must have produced!