He wills things that are useful, and He does not will things that are not useful.

He wills things that are useful, and He does not will things that are not useful. He sees all things, He hears all sounds even if a whisper in the ears, or a thought or an imagination. His existence is from eternity to eternity; for He, exalted and high, alone who is eternal, perpetual, endless, and ceaseless. He was before everything else, then He created all the things, and He will live forever after them.

The universe in its entirety is created by His power, in need of Him not only for its existence but also for its survival and continuance. Everything that is created is h}aadith [i.e. an event, something that has taken place], and there is no qadeem [i.e. perpetual, a being that has always been and will eternally be] except for Almighty Allah. He speaks to any of His sincere servants whom He wills; such as His messengers, and the angels. He is truthful and never breaks His promise.

He is the Creator, the provider, the life giver, the source of bounties with the power to stop them also; He is Merciful, Forgiving, Mighty, Honourable, and Noble. Almighty Allah and the Attributes of Majesty Allah – Immaculate and Most High – is free of all shortcomings: He is not matter, nor is He a composition [of other constituents]. He does not occupy any space. It is not possible to see Him, neither in this world nor in the hereafter. He is not subject to effects, changes, or developments.

So He does not feel thirsty or hungry, He never ages, ceases, sleeps, or is oblivious or unaware. He has neither partner nor peer, but He is One and Singular, Unique and Absolute, who takes neither spouse nor offspring. His attributes are the same as His Essence, they are not secondary to Him. Thus, He is Omniscient, Almighty, along with all His other attributes, since eternity, unlike us who were ignorant at times and then acquired knowledge, or were weak at times and then became strong.

He is not in need of anything or anyone. He does not need any consultation, or helper, or assistant, or any troops, and suchlike. 2. Divine Justice Divine justice means that Allah does not do any injustice to anyone and does not do anything that would be contrary to wisdom. Therefore, whatever He has created, or whatever amount of sustenance He has given to someone or withheld from someone are all on the basis of wisdom and on good grounds even though we do not know the reasons for.