And these are the sacred values of humanity.

And these are the sacred values of humanity. In other words, the sacredness of fighting in defense lies not in defending one's self, but in defending “the right.” When the cause and criteria is “the right,” what difference does it make whether it is an individual right or a general right of humanity? In fact, defense of the rights of humanity is holier, and although no one says so, it is freely admitted in actions. For example, freedom is reckoned as one of the sacred values of humanity.

Freedom is not limited to an individual or a nation. Now, if it is not our freedom and not the freedom of our country, but freedom in another corner of the world that pertains to the right of humanity which is being infringed upon, is the defense of that right of humanity, simply for the sake of defending a human right, lawful for us or not?

If it is lawful, then defense is not limited to the actual individual whose freedom is in danger, but it is lawful, even obligatory for other individuals and other nations to rush to the aid of freedom, and fight against the negator and repressor of freedom. Now, what is your answer? I do not think anyone has any doubt that the holiest form of jihad and the holiest form of war is that which is fought in defense of humanity and humanity's rights.

When the Algerians were at war with the French colonialists, a group of Europeans helped them in the war - either in the form of actually fighting alongside the Algerians, or in other ways.

Do you think that only the fighting of the Algerians was lawful because their rights were transgressed, and that the people who came from the farthest corners of Europe to take part in the battle to help the Algerian nation were no more than oppressors and aggressors, who should have been told: “Stop your interference, what business is it of yours?

No one has transgressed your rights, why are you fighting here?” Or is it that the jihad of such people was holier than the jihad of the Algerians, because the Algerians were defending the cause of their own rights, while the cause of the others was more ethical and more sacred than that of the Algerians. Obviously what holds valid is the second assumption.