Harvest evil from the others’ chests by rooting it up from your chest.

Harvest evil from the others’ chests by rooting it up from your chest. Whoever approves the evil is a partner of it. If you like to know a man’s nature, you ought to consult him, then you will recognize in his consultation upon his justice and injustice, his good and evil. There is not delight during the swift flash, for the one who plungee into darkness. Accept the excuse of him who apologizes and delay the evil as much as you could. All people should be equal in right before you.

He who transgresses right wastes his own passage. Whoever wrestle with Right would be knocked down by it. Only rightfulness should delight you while wrongfulness should detract you only. Know that with the Right the skies and the Earth have existed. I have never enterained doubt about right since I was shown it. Follow the right and its people wherever they are.

The crowd of men around me does not give me more strength nor does their dispersal from me cause more lonliness, and I do not hate to die for the sake of right. One who has sought right but did not find it is not like that who sought wrong and found it. Whoever seeks dignity through wrong Allah inherits him humility through right. The person who feels disgusted when truth is said to him or a just matter is brought before him he would find it more difficult to act upon them. We have aright.

If it is allowed to us well and good, otherwise we will ride on the hind part of the camel. i.e. insist on soughting it eventhough the night journey may be long. Don’t feel alone in the path of right because of the fewness of those who take it. Act (good) without dissemblance. The hypocrite has three marks; he becomes active if he sees people, he becomes lazy if he is alone, and likes to be praised in all of his concerns. Your drawing near to people should be by seeking leniency and mercifulness.

Associate with whoever cust his relationship with you; grant him who deprives you; act good to him who offends you, and say the right even though against yourself. Reprove the wrong-doer through rewarding the benevolent. If you cannot forbear feign to do so since it is seldom that a man assimilate himself to a group and has not become one of them. The reward of him who pleases you is not to displease him.

He whose sin overpowers him is not victorious, and he who secures victory by evil is vanquished. One, whose manners are bad torments himself. Goodness of moral character is a sufficient blessing.