Ali accorded respect to the freedom of the working class...
Ali accorded respect to the freedom of the working class more than one thousand years ago, and Rousseau, the famous French writer was inclined to remark thus about two centuries ago: “Respect for mankind and philanthropy oblige us to say that we should consider our subordinates to be human beings like the intelligent people even though they may be untrained and ignorant”.
The principles set forth by the Imam make it necessary that determination and authority should be limited within their own bounds and authority should be coupled with belief in responsibility. Hence duty and responsibility do not hurt authority and will but support them. Responsibility alone is not sufficient for the performance of good deeds until determination and authority are also responsible. Responsibility is proportionate with authority.
The greater the authority and determination the heavier will be the duty and responsibility. Responsibility is related with authority in the same way in which it is related with intellect and conscience. A person whose power of thinking is paralyzed and who cannot distinguish between good and evil and whose intellectual capabilities are out of order cannot be held responsible for any action.
Similarly a person who has been deprived of his freedom and authority cannot be subjected to any responsibility. Freedom, authority and mental awakening make a person distinguish between good and evil and carry out his responsibilities as a matter of necessity.
It was on this account that Ali ordered his governors and other officers to release the people from captivity and remove the heavy chains from their hands and feet so that they might do useful deeds for the nation of their own free will, because so long as they were not independent they would be helpless, and helpless persons are under no responsibility.
They do not consider themselves to be responsible and do not, therefore, do good deeds, because good deeds can be done only with freedom of thought. The actions of those who do not possess free will are not their own. They are the actions of the government which are performed through them. Their determination is weak and their strength is wasted on inappropriate occasions. After the Imam the people arrived at that very stage which has been mentioned by us.