There is no doubt that a willing doer is more perfect than a...

There is no doubt that a willing doer is more perfect than a doer who is motivated by his own desire. If we interpret His freewill, Praise belongs to Him, as being His knowledge of the system (of all systems), we will have denied His perfection and identified Him as a doer similar to one who is obligated to do what he does.

Thus, looking into the statement by al-Tusi the critic, we see that he imagined that ability and knowledge are one and the same when applied to Him while being different according to rational considerations. Due to the inaccuracy of this explanation, we see that the Imams from among the , peace with them, deny interpreting it as being knowledge. Bukair ibn Ayan has said, “I said to Abu Abdullah al-Sadiq (as),