In order to be familiar with the most clear of them...

In order to be familiar with the most clear of them, the closest to senses and to experience, we focus this research on the system that responds to all minds regardless of the differences in their levels of thinking. First Proof: Order Proof The order proof is based on four premises: First: There is, beyond the human intellect, a world filled with existents and surrounded by natural phenomena. What man imagines in this intellect is a reflection of the outer reality.

Both, theologian and materialist endorse this premise. They reject any idea based on denying reality and resorting to idealism, that is, denying the outer facts. Every realistic person believes that there is a moon, a sun, a sea, an ocean, etc. He believes in its existence, having a mind on which its picture is reflected, and this is the first step in the scope of knowing Allah: believing in realities. Realists, rather than idealists who follow their imagination, share it.

Thus, hurling the charge of idealism on a theologian appears to be indicative of denying realities, a fabrication, a lie, for there is none on earth that can be a theologian while, at the same time, denying the realities of things and the natural phenomena. Had there been someone who adheres to such a creed, he would have been one who deviates from the sound human nature.

What may be said about some men of knowledge indicating that the real existent is Allah, Praise to Him, and that anything else exists metaphorically, has an interesting meaning which does not harm what we have stated. It is similar to a lamp in the sunray. It is said: Light is the sun’s, and there is no other light besides it. Such is the presence of anything that can exist, and things that stand on their own, compared to the One Who creates existence, who stands all alone, all by Himself.

Second: A naturalist submits to a defined system, and that everything in the cosmos is never separated from the systems and ways that have distinguished natural sciences from each other. The more these sciences progress, the more strides man takes towards getting to know the cosmos and the laws that prevail in it. Third: The origin of cause.

It means that everything in the cosmos, the systems and the laws, is not separated from a cause that originates it, and the thing coming to be without One Who originates it, who causes it to be, is an impossibility which reason does not admit, nor is it admitted by nature, conscience and evidence.