Its summary is this...

Its summary is this: What informs of His essence and manifestations is His actions and, at the same time, His speech, and you will come to know how this theory is explained. Third: The path towards the Asharis fixing this attribute is reason and towards the Adlis is hearing, and you will be acquainted with the evidence provided by the Asharis in this regard when we discuss their theory. As regarded citations, Quranic verses have collaborated it to describe Him with it.

The Almighty has said, “Among them are those to whom Allah spoke” (2:253); “Allah spoke directly to Moses” (4:164); “When Moses came to the place appointed by Us, his Lord addressed him…” (7:143) and “It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil or by sending a messenger to reveal, with God's permission, what Allah wills, for He is the Most High, the Most Wise” (42:51).

Allah Almighty has explained that His speech to the prophets is no more than fitting in the following categories: “… other than inspiration ( wahi ),” “… or from behind a veil”, “… or He sends a messenger (angel).” The Almighty refers to the speech that is cast into the souls of prophets swiftly and secretly as “inspiration.” He has also pointed out saying “… or from behind a veil” about His speech which Moses, peace with him, which was heard at the blessed spot.

The Almighty said, “But when he came to the (fire), a voice was heard from the right bank of the valley, in the blessed spot of the bush (saying): ‘O Moses! Truly I am Allah, the Lord of the worlds...’” (Qur’an, 28:30). He also pointed out saying, “… or He sends a messenger (angel)” in reference to the instruction in which the angel of revelation plays a role.

The most Praised One has said, “With it came down the Spirit of Faith and Truth to your heart and mind, so that you may admonish” (Qur’an, 26:193-94). In reality, the One Who is inspiring in all these three categories is Allah, Praise belongs to Him, once without a mediator by casting into one’s soul, or speaking from behind a veil so only voice is heard but nobody is seen, and once through messengers (of revelation, angels). These three categories exist in sacred verses.

Fourth: The truth about the speech of the most Praised One.